Jungian psychologists

Source: Wikipedia. Pages: 27. Chapters: Andrew Samuels, Anthony Stevens (Jungian analyst), Avis M. Dry, Carl Alfred Meier, Clarissa Pinkola Estés, Erich Neumann (psychologist), Gustav Heyer, Hayao Kawai, Ira Progoff, James Hillman, Joel Ryce-Menuhin, John A. Sanford, John Beebe, Jolande Jacobi, Jonathan Young (psychologist), June Singer, Kevin F. McCready, Kristine Mann, Linda Fierz-David, Marie-Louise von Franz, Marion Woodman, Mary Esther Harding, Michael Fordham, Pam Blackwell, Robert L. Moore, Roger Woolger, Salley Vickers, Toni Wolff, Wallace Clift, Winifred Rushforth, Wolfgang Giegerich. Excerpt: Wolfgang Giegerich (born 1942) is a psychologist, trained as a Jungian analyst. He was a practicing clinician for many years and has published books and articles on depth psychology since the mid-1970s. Wolfgang Giegerich was born in Wiesbaden, Germany, studied at the University of Würzburg and the University of Göttingen, and obtained his Ph.D. from the University of California at Berkeley. He received a Diploma from the C. G. Jung Institute¿Stuttgart. After many years in private practice in Stuttgart and later in Wörthsee, near Munich, he now lives in Berlin. He has been a regular speaker at the Eranos conferences, and repeatedly taught as visiting professor at Kyoto University, Kyoto, Japan. He was on the faculty at Rutgers University from 1969 to 1972. He has lectured and taught in many countries (Germany, Switzerland, Austria, England, Italy, the USA, Russia, Japan, and Brazil) and before many professional societies. His approximately 200 publications in the field of psychology, in several languages, include fourteen books. As a training analyst and supervisor, he currently writes, teaches, and works on publishing his collected English papers in psychology. The major goal of this approach is to redefine the notion of psychology (the logos of the soul) as it has emerged as a discipline in Western thought. Giegerich¿s perspective is influenced by the traditional depth psychologies of Sigmund Freud and Carl Jung, and more recently James Hillman¿s archetypal psychology. Unlike both Sigmund Freud and Carl Jung, Giegerich argues that the methodology of the empirical sciences is an inadequate basis for the study of psychology. Rather, he draws on the phenomenology of Martin Heidegger, the notion of the dialectical movement of consciousness from G. W. F. Hegel, and like Jung, he uses various transformational ideas from medieval alchemy. Additionally, in contrast to modern academic psychology and to the various schools of psychotherapy, Giegerich argues for a shift in f