Seventh-day Adventist theology

Source: Wikipedia. Pages: 115. Chapters: Arminianism, Armageddon, Christian mortalism, End time, Seventh-day Adventist eschatology, Progressive Adventism, Inspiration of Ellen G. White, Investigative judgment, Annihilationism, Historic Adventism, Prophecy in the Seventh-day Adventist Church, Charismatic Adventism, Unclean animals, Daniel 2, 1888 Minneapolis General Conference, Sabbath in seventh-day churches, Believer's baptism, Historicism, Remnant, Questions on Doctrine, Last Generation Theology, Tongues in the Seventh-day Adventist Church, Sanctuary Review Committee, Day-year principle, Adventist Baptismal Vow, Three Angels' Messages, 28 Fundamental Beliefs, Samuele Bacchiocchi, Christian conditionalism, Edward Heppenstall, Teachings of Ellen G. White, 1919 Bible Conference, Heavenly sanctuary, Shut-door theology, Biblical law in Seventh-day Adventism, 1952 Bible Conference, Arthur Patrick, Jon Paulien, M. L. Andreasen, Great Controversy theme, Ángel Manuel Rodríguez, Pre-advent judgment. Excerpt: Christian mortalism incorporates the belief that the human soul is not naturally immortal, and the belief that the soul is uncomprehending during the time between bodily death and Judgment Day resurrection, known as the Intermediate state. "Soul sleep" is an often pejorative term so the more neutral term "materialism" was also used in the 19th century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application Some have identified a distinction between psychopannychism and thnetopsychism, for example Gordon Campbell (2008) identified Milton as believing in the latter though in fact both De doctrina Christiana and Paradise Lost make reference to death as "sleep" and the dead being "raised from sleep". The difference is difficult to identify in practice. Since the phrase "soul sleep" does not occur either in the Bible or in early Anabaptist materials, an explanation is required for the origin of the term. Additionally several other terms have been introduced relating to the view. The phrase soul sleep appears to have been popularised by John Calvin in the subtitle to his Latin tract Psychopannychia (manuscript Orléans 1534, Latin Strasbourg 1542, 2nd.ed. 1545, French, Geneva 1558, English 1581). The title of the booklet comes from Greek psyche (soul, mind) with pan-nychis (pä-¿¿¿¿¿, all-night vigil, all-night banquet), so Psychopannychia, originally, represents Calvin's view, the one he was defending; that the soul was conscious, active. The title and subtitle of the 1542 Strasbourg 1st edition read: They live to Christ and do not sleep those souls of the saints who die in faith of Christ. Assertion.The title and subtitle of the 1545 2nd Latin edition read: Psychopannychia ¿ Or a refutation of the error entertained by some unskillful persons, who ignorantly imagine that in the interval between death and the judgment the soul sleeps.The 1558 French edition was a translation of th